Divorce is permitted in Islam, but it is consistently described as the least favored of permissible options, to be used only when a marriage genuinely cannot be sustained despite honest effort. A well-known hadith describes divorce as the most disliked of lawful things in the sight of God, a phrase scholars have long used to underscore that talaq should never be treated casually or used as a threat, a bargaining chip, or a first response to ordinary marital friction. The Quran's own framing supports this: it lays out arbitration, patience, and staged pronouncements precisely to prevent hasty, emotionally driven separations, and it repeatedly calls for spouses to either retain each other in a good and fair manner or release each other with kindness, never to inflict harm along the way. This does not mean couples must endure abuse or serious incompatibility indefinitely; when a marriage is truly broken, ending it can be the more honest and even necessary choice. The caution is against divorcing impulsively over minor grievances that patience, communication, or family mediation could resolve.
Q&A · Marriage & Divorce
Is it disliked (makruh) to divorce without a strong reason?
References
Sunan Abi Dawud 21784:19
Informational, not a personal fatwa. Consult a qualified scholar for rulings on your situation.