How does Islam view Zoroastrianism and other traditions treated similarly to the People of the Book?

Zoroastrians are referred to in early Islamic sources by the Quranic term 'Majus,' mentioned in the Quran alongside Jews, Sabians, Christians, and polytheists as a community whose fate will be judged by God on the Day of Resurrection. Although Zoroastrians are not explicitly named People of the Book (Ahl al-Kitab) in the Quran the way Jews and Christians are, early Muslim jurists, following precedents attributed to the Prophet's Companions, particularly during the caliphate of Umar ibn al-Khattab as Muslim rule expanded into Persia, extended similar legal protections to Zoroastrian communities as were given to Jews and Christians, including the status of protected non-Muslim subjects (dhimmis) permitted to practice their religion in exchange for a tax (jizya). This treatment set an important historical precedent that later jurists used to reason, by analogy, about how Islamic law should relate to other non-Abrahamic religious communities encountered as the Muslim world expanded, such as Hindus and Buddhists in South and Central Asia. Historical treatment of Zoroastrian communities varied considerably by era, ruler, and region, ranging from tolerant coexistence to periods of significant hardship.

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