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Stories of the Prophets · 8 of 25
إِسْمَاعِيل

Isma'il (Ishmael)

The patient son of Ibrahim and co-builder of the Ka'bah
Ancient Arabia, Makkah

Isma'il (peace be upon him) was given to Ibrahim as glad tidings of a forbearing (halim) son (37:101). When Ibrahim told him of the vision of sacrifice, Isma'il replied, "O my father, do as you are commanded; you will find me, if Allah wills, among the patient" (37:102). Both submitted, and Allah ransomed him with a great sacrifice, honouring the sincerity of father and son (37:103-107). (The Quran does not name the son; the sound and preponderant view of the scholars, from the context of 37:100–112, is that he was Ismāʿīl — the rival identification as Isḥāq entered tafsīr through isrāʾīliyyāt.)

Together with his father, Isma'il raised the foundations of the Ka'bah, both praying that Allah accept their work (2:127). Allah instructed them to purify His House for those who circle it and worship there (2:125).

The Qur'an praises Isma'il as true to his promise, a messenger and a prophet, who used to command his family to prayer and zakah and was pleasing to his Lord (19:54-55). He is counted among the patient and the righteous whom Allah admitted into His mercy (21:85-86).

From the authentic Sunnah

The Sunnah honours Isma'il as the patient son of the sacrifice, the infant of Zamzam, and the forefather through whom the final Prophet ﷺ came.

Hadith — the well that never ran drySahih

As an infant left in the barren valley of Makkah, it was for Isma'il's thirst that his mother Hajar ran between Safa and Marwah, and it was at his feet that Zamzam sprang. The Prophet ﷺ said: "May Allah have mercy on the mother of Isma'il! Had she left Zamzam alone — or had she not scooped from the water — it would have been a flowing spring."

Note: from Isma'il's line came the Arabs, and finally Muhammad ﷺ — reported separately (Ṣaḥīḥ Muslim 2276), not part of the narration above.

Narrated by Ibn Abbas, Sahih al-Bukhari 3364 & 3365

Key lessons

Quran references
Stories are drawn from the Quran and authentic hadith; unverified narrations (isra'iliyyat) and folk embellishments are avoided. For deeper study, consult the tafsir and a qualified scholar.

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