Sahih al-Bukhari — hadith #3054–#3078

Narrated Ibn `Umar:`Umar saw a silken cloak being sold in the market and he brought it to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations." Allah's Messenger (ﷺ) replied, "This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter)." After sometime had passed, Allah's Messenger (ﷺ) sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this!" The Prophet (ﷺ) said," I have sent it) so that you may sell it or fulfill with it some of your needs

Narrated Ibn 'Umar: Umar and a group of the companions of the Prophet (ﷺ) set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet (ﷺ) stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Messenger (ﷺ)?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates." Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet (ﷺ) said to him, "I believe in Allah and His Apostles." Then the Prophet (ﷺ) said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet (ﷺ) added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet (ﷺ) said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Messenger (ﷺ)! Allow me to chop his head off." The Prophet (ﷺ) said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him

Narrated Ibn Umar: (Later on) Allah's Messenger (ﷺ) (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet (ﷺ) while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet (ﷺ) said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet (ﷺ) got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed

Narrated Ibn Umar: (Later on) Allah's Messenger (ﷺ) (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet (ﷺ) while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet (ﷺ) said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet (ﷺ) got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed

Narrated Usama bin Zaid:I asked the Prophet (ﷺ) during his Hajj, "O Allah's Messenger (ﷺ)! Where will you stay tomorrow?" He said, "Has `Aqil left for us any house?" He then added, "Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of this tribe or give them shelter." (Az-Zuhri said, "Khaif means valley.") (See Hadith No. 659, Vol)

Narrated Aslam:`Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, "O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course not). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the pre-Islamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima

Narrated Hudhaifa:The Prophet (ﷺ) said (to us), " List the names of those people who have announced that they are Muslims." So, we listed one thousand and five hundred men. Then we wondered, "Should we be afraid (of infidels) although we are one thousand and five hundred in number?" No doubt, we witnessed ourselves being afflicted with such bad trials that one would have to offer the prayer alone in fear. Narrated Al-A`mash: "We (listed the Muslims and) found them five hundred." And Abu Muawiya said, "Between six hundred to seven hundred

Narrated Ibn `Abbas:A man came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Messenger (ﷺ) said, "Go back and perform Hajj with your wife

Narrated Az-Zuhri:as follows in Hadith 297. Narrated Abu Huraira: We were in the company of Allah's Messenger (ﷺ) in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Messenger (ﷺ)! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet (ﷺ) said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet (ﷺ) was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man

Narrated Anas bin Malik:Allah's Messenger (ﷺ) delivered a sermon and said, "Zaid received the flag and was martyred, then Ja`far took it and was martyred, then `Abdullah bin Rawaha took it and was martyred, and then Khalid bin Al-Walid took it without being appointed, and Allah gave him victory." The Prophet (ﷺ) added, "I am not pleased (or they will not be pleased) that they should remain (alive) with us," while his eyes were shedding tears

Narrated Anas: The people of the tribes of Ril, Dhakwan, 'Usaiya and Bani Lihyan came to the Prophet (ﷺ) and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet (ﷺ) supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'una where they betrayed and martyred them. So, the Prophet (ﷺ) invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer. Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled

Narrated Abu Talha:Whenever the Prophet (ﷺ) conquered some people, he would stay in their town for three days

Narrated Anas:The Prophet (ﷺ) performed `Umra, setting out from Al-Ji'rana where he distributed the war booty of Hunain

Narrated Nafi' (ra):A horse of Ibn 'Umar fled and the enemy took it. Then the Muslims conquered the enemy and the horse was returned to him during the lifetime of Allah's Messenger (ﷺ). And also, once a slave of Ibn 'Umar (ra) fled and joined the Byzantines, and when the Muslims conquered them, Khalid bin Al-Walid returned the slave to him after the death of the Prophet (ﷺ)

Narrated Nafi`:Once a slave of Ibn `Umar fled and joined the Byzantine. Khalid bin Al-Walid got him back and returned him to `Abdullah (bin `Umar). Once a horse of Ibn `Umar also ran away and followed the Byzantines, and he (i.e. Khalid) got it back and returned it to `Abdullah

Narrated Ibn `Umar:That he was riding a horse on the day, the Muslims fought (against the Byzantines), and the commander of the Muslim army was Khalid bin Al-Walid who had been appointed by Abu Bakr. The enemy took the horse away, and when the enemy was defeated, Khalid returned the horse to him

Narrated Jabir bin `Abdullah:I said, "O Allah's Messenger (ﷺ)! We have slaughtered a young sheep of ours and have ground one Sa of barley. So, I invite you along with some persons." So, the Prophet (ﷺ) said in a loud voice, "O the people of the Trench! Jabir has prepared "Sur" so come along

Narrated Um Khalid:(the daughter of Khalid bin Sa`id) I went to Allah's Messenger (ﷺ) with my father and I was wearing a yellow shirt. Allah's Messenger (ﷺ) said, "Sanah, Sanah!" (`Abdullah, the narrator, said that 'Sanah' meant 'good' in the Ethiopian language). I then started playing with the seal of Prophethood (in between the Prophet's shoulders) and my father rebuked me harshly for that. Allah's Messenger (ﷺ) said, "Leave her," and then Allah's Messenger (ﷺ) (invoked Allah to grant me a long life) by saying (thrice), "Wear this dress till it is worn out and then wear it till it is worn out, and then wear it till it is worn out." (The narrator adds, "It is said that she lived for a long period, wearing that (yellow) dress till its color became dark because of long wear

Narrated Abu Huraira:Al-Hasan bin 'Ali took a date from the dates of the Sadaqa and put it in his mouth. The Prophet (ﷺ) said (to him) in Persian, "Kakh, kakh! (i.e. Don't you know that we do not eat the Sadaqa (i.e. what is given in charity) (charity is the dirt of the people)

Narrated Abu Huraira:The Prophet (ﷺ) got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Resurrection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Messenger (ﷺ)! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Messenger (ﷺ)! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Messenger (ﷺ)! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you

Narrated `Abdullah bin `Amr:There was a man who looked after the family and the belongings of the Prophet (ﷺ) and he was called Karkara. The man died and Allah's Messenger (ﷺ) said, "He is in the '(Hell) Fire." The people then went to look at him and found in his place, a cloak he had stolen from the war booty

Narrated Abaya bin Rifaa:My grandfather, Rafi` said, "We were in the company of the Prophet (ﷺ) at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet (ﷺ) was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel. Then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet (ﷺ) said, 'Some of these animals behave like wild beasts, so, if any animal flees from you, deal with it in the same way." My grandfather asked (the Prophet (ﷺ) ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Messenger (ﷺ) replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but don't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians

Narrated Qais:Jarir bin `Abdullah said to me, "Allah's Messenger (ﷺ) said to me, 'Won't you relieve me from Dhul- Khalasa?' Dhul-Khalasa was a house where the tribe of Khatham used to stay, and it used to be called Ka`bat-ul Yamaniya. So I proceeded with one hundred-and-fifty (men) from the tribe of Ahmas who were good cavalry. I informed the Prophet (ﷺ) that I could not sit firm on horses, so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked, 'O Allah! Make him firm and a guiding and rightly-guided man." Jarir set out towards that place, dismantled and burnt it, and then sent the good news to Allah's Messenger (ﷺ) . The messenger of Jarir said to Allah's Messenger (ﷺ). "O Allah's Apostle! By Him Who has sent you with the Truth, I did not come to you till it (i.e. the house) had been turned (black) like a scabby camel (covered with tar)." So the Prophet (ﷺ) invoked Allah to Bless the horses of the men of Ahmas five times

Narrated Ibn `Abbas:The Prophet (ﷺ) said, on the day of the Conquest of Mecca, "There is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call

Narrated Abu `Uthman An-Nahdi:Mujashi (bin Mas`ud) took his brother Mujalid bin Mas`ud to the Prophet (ﷺ) and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet (ﷺ) said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam