Sahih al-Bukhari — hadith #1078–#1102

Narrated Abu Rafi`:I offered the `Isha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him

Narrated Ibn `Umar.:Whenever the Prophet (ﷺ) recited the Sura which contained the prostration of recitation he used to prostrate and then we too, would prostrate and some of us did not find a place for prostration

Narrated Ibn `Abbas:The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travelled (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer

Narrated Yahya bin 'Is-haq:I heard Anas saying, "We traveled with the Prophet (ﷺ) from Medina to Mecca and offered two rak`at (for every prayer) till we returned to Medina." I said, "Did you stay for a while in Mecca?" He replied, "We stayed in Mecca for ten days

Narrated `Abdullah bin `Umar:I offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer

Narrated Haritha bin Wahab:The Prophet (ﷺ) led us in the prayer at Mina during the peace period by offering two rak`at

Narrated `Abdur Rahman bin Yazid:We offered a four rak`at prayer at Mina behind Ibn `Affan . `Abdullah bin Mas`ud was informed about it. He said sadly, "Truly to Allah we belong and truly to Him we shall return." And added, "I prayed two rak`at with Allah's Messenger (ﷺ) at Mina and similarly with Abu Bakr and with `Umar (during their caliphates)." He further said, "May I be lucky enough to have two of the four rak`at accepted (by Allah)

Narrated Ibn `Abbas:The Prophet (ﷺ) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond to your call) ... intending to perform Hajj. The Prophet (ﷺ) ordered his companions to assume the Ihram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them

Narrated Ibn `Umar:The Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband

Narrated Ibn `Umar:The Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi-Mahram

Narrated Abu Huraira:The Prophet (ﷺ) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram

Narrated Anas bin Malik: I offered four rak`at of Zuhr prayer with the Prophet (ﷺ) at Medina and two rak`at at Dhul-Hulaifa. (i.e. shortened the `Asr prayer)

Narrated `Aisha:"When the prayers were first enjoined they were of two rak`at each. Later the prayer in a journey was kept as it was but the prayers for non-travelers were completed." Az-Zuhri said, "I asked `Urwa what made Aisha pray the full prayers (in journey)." He replied, "She did the same as `Uthman did

Narrated `Abdullah bin `Umar:"I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet (ﷺ) praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)

Narrated `Abdullah bin `Umar:"I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet (ﷺ) praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)

Narrated `Abdullah bin 'Amir from his father who said:I saw the Prophet (ﷺ) offering the prayer on his mount (Rahila) whatever direction it took

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) used to offer the Nawafil, while riding, facing a direction other than that of the Qibla

Narrated Nafi`:Ibn `Umar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet (ﷺ) used to do so

Narrated `Abdullah bin Dinar:On traveling, `Abdullah bin `Umar used to offer the prayer on his Mount by signs whatever direction it took. `Abdullah said that the Prophet (ﷺ) used to do so

Narrated 'Amir bin Rabi`a:I saw the Prophet (ﷺ) on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Messenger (ﷺ) never did the same in offering the compulsory prayers

Narrated Salim:At night `Abdullah bin `Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn `Umar said, "Allah's Messenger (ﷺ) used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) used to pray (the Nawafil) on his Mount facing east and whenever he wanted to offer the compulsory prayer, he used to dismount and face the Qibla

Narrated Anas bin Seereen:We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ain at-Tamr. I saw him praying riding the donkey, with his face to this direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla." He replied, "If I had not seen Allah's Messenger (ﷺ) doing it, I would not have done it

Narrated Hafs bin `Asim:Ibn `Umar went on a journey and said, "I accompanied the Prophet (ﷺ) and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Messenger (ﷺ) you have a good example to follow

Narrated Ibn `Umar:I accompanied Allah's Messenger (ﷺ) and he never offered more than two rak`at during the journey. Abu Bakr, `Umar and `Uthman used to do the same