Sahih Muslim — hadith #6702–#6726

Abu Bakr reported that he said to Allah's Messenger (ﷺ): Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:" O Allah, I have done great wrong to myself." According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."

This hadith has been transmitted on the authority of 'Amr b. al-'As that Abu Bakr Siddiq said to Allah's Messenger (ﷺ) Allah's Messenger, teach me a supplication which I should make in my prayer and in my house. The rest of the hadith is the same except with this variation that he said: Much wrong (Zulman Kathira).

'A'isha reported that Allah's Messenger (ﷺ) used to make these supplications: " O Allah, I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah, wash away my sins with snow and hail water, purify my heart from the sins as is purified the white garment from the dirt, and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah, I seek refuge in Thee from sloth, from senility, from sin, and from debt."

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

Anas b. Malik reported that Allah's Messenger (ﷺ) used to say: " O Allah, I seek refuge in Thee from incapacity, from indolence, from cowardice, from senility, from miserliness, and I seek refuge in Thee from the torment of the grave and from trial of the life and death."

Anas reported from Allah's Messenger (ﷺ) (this suppli- cation) but with this variation that these words are not found in that supplication: " From the trial of life and death."

Anas b. Malik reported that Allah's Apostle (ﷺ) used to seek refuge in Allah from such things as mentioned in the above-mentioned hadith and from 'miserliness" too.

Anas reported that Allah's Messenger (may peace he upon him) wed to make this supplication: " O Allah, I seek refuge in Thee from miserliness, from sloth and from decrepitude."

It was narrated from Abu Huraira that: Allah's Apostle (ﷺ) used to seek refuge (in Allah) from the evil of what has been decreed, from misery, from the mockery of (triumphant) enemies, and from severe calamity. `Amr (one of the narrators) said in his narration: "Sufyan said: 'I fear I may have added one of them (the phrases)."

Khaula bint Hakim Sulamiyya reported: I heard Allah's Messenger (ﷺ) as saying: When anyone lands at a place, and then says:" I seek refuge in the Perfect Word of Allah from the evil of what He has created," nothing would harm him until he marches from that stopping place.

Khaula bint Hakim Sulamiyya reported: I heard Allah's Messenger (ﷺ) as saying: When any one of you stays at a place, he should say:" I seek refuge in the Perfect Word of Allah from the evil of that He created." Nothing would then do him any harm until he moves from that place. Abu Huraira reported that a person came to Allah's Messenger (ﷺ) and said:" Allah's Messenger, I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening:" I seek refuge in the Perfect Word of Allah from the evil of what He created," it would not have done any harm to you.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said: When you go to bed, perform ablution as is done for prayer; then lie down pn the right side and recite:" O Allah, I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship) but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent." Make this as the last word of yours (when you go to sleep) and in case you die during that night, you would die upon Fitra (upon Islam). And as I repeated these words in order to commit them to memory, I said:" I affirm my faith in Thy Messenger (Rasul) whom Thou sent." He said: Say:" I affirm my faith in the Apostle (Nabi) whom Thou sent."

This hadith has been transmitted on the authority of al-Bara' b. 'Azib with a slight variation of wording and there is this addition in the hadith transmitted on the authority of Husain: " In case you get up in the morning, you will get up with bliss."

Al-Bara' b. 'Azib reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words): When you go to bed during night, you should say:" O Allah, I surrender myself to Thee and entrust my affair to Thee, with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship but Thou). I affirm my faith in the Book which Thou revealed and in the Messengers whom Thou sent." If you die in this state you would die on Fitra, and Ibn Bashshdr did not make a mention of" night" in this hadith.

This hadith has been transmitted on the authority of al-Bara' b. 'Azib that Allah's Messenger (ﷺ) said to a person: O, so and so, as you go to your bed; the rest of the hadith is the same but with this variation of wording that he said:" Thine Apostle whom Thou sent." If you die that night you would die on Fitra and if you get up in the morning you would get up with a bliss.

This hadith has been transmitted on the authority of al-Bara' b. 'Azib that Allah's Messenger (ﷺ) commanded a person (in these words) and there is no mention of this: " if you get up in the morning you would get up with a bliss."

Al-Bara' reported that whenever Allah's Messenger (ﷺ) went to bed, he said: " O Allah, it is with Thine Name that I live and it is with Thine Name that I die." And when he got up he used to say:" Praise is due to Allah, Who gave us life after our death (sleep) and unto Thee is resurrection."

Abdullah b. 'Umar commanded a person that as he went to bed, he should say: " O Allah, Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee, and if Thou givest it life, safeguard it; and if Thou bringst death, grant it pardon. O Allah, I beg of Thee safety." A person said to him: Did you hear it from Umar? Thereupon he said: (I have heard from one) who is better than Umar, viz. from Allah's Messenger (ﷺ). Ibn Nafi, reported this on the authority of Abdullah b. Harith but he did not make mention of this" that he heard it himself".

Suhail reported that Abu Salih used to command us (in these words): When any one of you intends to go to sleep, he should lie on the bed on his right side and then say:" O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne, our Lord, and the Lord of evervthina, the Splitter of the grain of corn and the datestone (or fruit kernal), the Revealer of Torah and Injil (Bible) and Criterion (the Holy Qur'an), I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock (Thou hast perfect control over it). O Allah, Thou art the First, there is naught before Thee, and Thou art the Last and there is naught after Thee, and Thou art Evident and there is nothing above Thee, and Thou art Innermost and there is nothing beyond Thee. Remove the burden of debt from us and relieve us from want." Abu Salih used to narrate it from Abu Huraira who narrated it from Allah's Apostle (ﷺ).

Abu Huraira reported that Allah's Messenger (ﷺ) used to command us that as we go to our bedo, we should utter the words (as mention- ed above) and he also said (these words): " From the evil of every animal, Thou hast hold upon its forelock (Thou bast full control over it)."

Abu Huraira reported that Fatima (the daughter of the Holy Prophet) came to Allah's Apostle (ﷺ) and asked for a servant. He said to her: Say:" O Allah, the Lord of the seven heavens" ; the rest of the hadith is the same.

Abu Huraira reported Allah's Messenger (ﷺ) as saying: When any one of you goes to bed, he should take hold of the hem of his lower garment and then should clean (his bed) with the help of that and then should recite the name of Allah for he himself does not know what he left behind him on his bed, and when he intends to lie on bed, he should lie on his right side and utter these words:" Exalted is Allah (He is free from imperfection), my Lord. It is with Thine (grace) that I place my side (upon the bed) and it is with Thee that I take it up (after sleep), and in case You withhold my being (if You cause me to die), then grant pardon to my being, and if You keep (this process of breathing on), then protect it with that with which You protected Your pious servants."

This hadith has been narrated on the authority of Ubaidullah b. Umar with the same chain of transmitters and he said: Then utter:" My Lord. with Thine name I place my side and if Thou keepest me alive have mercy upon myself"

Anas reported Allah's Messenger (ﷺ) as saying: When you go to bed, say:" Praise is due to Allah Who fed us, provided us drink, sufficed us and provided us with shelter, for many a people there is none to suffice and none to provide shelter."