Sahih Muslim — hadith #1051–#1075
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A hadith like this has been narrated by Abu Huraira with another chain of transmitters.
Abu Huraira reported: A person addressed the Messenger of Allah (ﷺ) and said to him: Can any one of us say prayer in one garment? He said: Do all of you possess two garments?
Abu Huraira reported: The Messenger of Allah (ﷺ) said: None of you must pray in a single garment of which no part comes over his shoulders.
Umar b. Abu Salama reported: I saw the Messenger of Allah (ﷺ) praying in Umm Salama's house in a single garment, placing its two ends over his shoulders.
This hadith has been narrated by Hisham b. 'Urwa with the same chain of transmitters except (with this difference) that the word mutawashshihan was used and not the word mushtamilan.
'Umar b. Abu Salama reported: I saw the Messenger of Allah (ﷺ) saying prayer in the house of Umm Salama in a single garment with its extremities crossing each other.
Umar b. Abu Salama reported: I saw the Messenger of Allah (ﷺ) praying in a single garment with its ends crossing each other. 'Isa b. Hammad added:" placing on his shoulders".
Jabir reported: I saw the Messenger of Allah (ﷺ) praying in a single garment crossing the two ends.
This hadith has been narrated by Sufyan with the same chain of transmitters and in the hadith transmitted by Numair the words are: I called upon the Messenger of Allah (ﷺ)."
Abu Zubair reported that he saw Jabir b. 'Abdullah praying in a single garment crossing Its ends even though he had the garments, and Jabir said: He saw the Messenger of Allah (ﷺ) doing like this.
Abu Sa'id al Khudri reported: I visited the Apostle (ﷺ) and saw him praying on a reed mat on which he was prostrating himself. And I saw him praying in a single garment with ends crossed with each other.
This hadith has been narrated by A'mash with the came chain of transmitters, and in the narration of Abu Karaib the words are: " Placing its (mantle's) ends on his shoulders" ; and the narration transmitted by Abu Bakr and Suwaid (the words are):" the ends crossing with each other".
Abu Dharr reported: I said: Messenger of Allah, which mosque was set up first on the earth? He said: Al-Masjid al-Haram (the sacred). I (again) said: Then which next? He said: It was the Masjid Aqsa. I (again) said: How long the space of time (between their setting up)? He (the Holy Prophet) said: It was forty years. And whenever the time comes for prayer, pray there, for that is a mosque; and in the hadith transmitted by Abu Kamil (the words are):" Whenever time comes for prayer, pray, for that is a mosque (for you)."
Ibrahim b. Yazid al-Tayml reported: I used to read the Qur'an with my father in the vestibule (before the door of the mosque). When I recited the ayat (verses) concerning prostration, he prostrated himself. I said to him: Father, do you prostrate yourself in the path? He said: I heard Abu Dharr saying: I asked the Messenger of Allah (ﷺ) about the mosque that was first set up on the earth. He said: Masjid Harim. I said: Then which next? He said: The Masjid al-Aqsa. I said: How long is the space of time between the two? He said: Forty years. He (then) further said: The earth is a mosque for you, so wherever you are at the time of prayer, pray there.
Jabir b. 'Abdullah al-Ansari reported: The Prophet (ﷺ) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle wassent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have been supported by awe (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession.
Jabir b. 'Abdullah related that the Messenger of Allah (ﷺ) said, and he related like this.
Hudhaifa reported: The Messenger of Allah (ﷺ) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too
Hudhaifa reported: The Messenger of Allah (ﷺ) said like this.
Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said: I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
Abu Huraira reported: The Messenger of Allah (ﷺ) said: I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Allah (ﷺ) has left (for his heavenly home) and you are now busy in getting them.
Abu Huraira reported: I heard the Messenger of Allah (ﷺ) saying a hadith like that of Yunus.
This hadith has been narratted by Abu Huraira by another chain of transmitters.
Abu Huraira reported: The Messenger of Allah (ﷺ) said: I have been helped by terror (in the heart of the enemy) ; I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand.
Hammam b. Munabbih reported: That is what Abu Huraira reported to us from the Messenger of Allah (ﷺ) and he narrated (some) ahadith one of which is that the Messenger of Allah (ﷺ) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.
Anas b. Malik reported: The Messenger of Allah (ﷺ) came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu 'Amr b 'Auf. He then sent for the chiefs of Banu al-Najir, and they came with swords around their inecks. He (the narrator) said: I perceive as if I am seeing the Messenger of Allah (ﷺ) on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him till he alighted in the courtyard of Abu Ayyub. He (the narrator) said: The Messenger of Allah (ﷺ) said prayer when the time came for prayer, and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar, and they came (to him). He (the Holy Prophet) said to them: O Banu al-Najjar, sell these lands of yours to me. They said: No, by Allah. we would not demand their price, but (reward) from the Lord. Anas said: There (in these lands) were trees and graves of the polytheists, and ruins. The Messenger of Allah (may peace he upon him) ordered that the trees should be cut, and the graves should be dug out, and the ruins should be levelled. The trees (were thus) placed in rows towards the qibla and the stones were set on both sides of the door, and (while building the mosque) they (the Companions) sang rajaz verses along with the Messenger of Allah (ﷺ): O Allah: there is no good but the good of the next world, So help the Ansar and the Muhajirin.